Alienation, a term developed by Karl Marx, refers to the Proletariat's conditions in a capitalist society that lead to a lack of identity in the products of their labor and a sense of being controlled or exploited. This is one of the most overlooked critiques of Capitalism, as it holds significant ground. Capitalism leads to a reduction of labor to a commercial commodity, which is then used to trade in the fierce labor market instead of a constructive socioeconomic activity for the betterment of society. This furthers my stance on Capitalism's reality of Slavery. To build a society on "Work or Starve" is to enslave your people. The alienation experienced by the Proletariat signifies a disconnect from the fruits of their labor. Workers become estranged from what they produce, contributing to a broader cultural and social alienation. This lack of ownership over their work fosters a sense of powerlessness and resignation. To tackle the alienation the Proletariat faces, we must advocate for reforms that empower workers and dismantle capitalist exploitation. Establishing worker's unions is essential, where the means of production are collectively owned and managed by the laborers themselves, ensuring they have a direct say in their work and the outcomes of their labor. Additionally, enhancing labor rights and improving working conditions are imperative to cultivate solidarity and a sense of purpose among the working class. Implementing measures such as universal basic income or job-sharing can also help liberate workers from the oppressive "Work or Starve" ideology that capitalism enforces. The capitalist ideal promotes the myth of individual agency and success, yet it frequently results in systemic inequalities that trap many in an inescapable cycle of labor without reward. While analyzing different economic systems, socialism, and workers' self-management stand in stark contrast to capitalism by prioritizing collective ownership and full agency for workers over their labor. In a socialist state, policies would actively seek to dismantle exploitation and promote equitable distribution of resources while enhancing democratic control in the workplace. This critique emphasizes the urgent need to reexamine our values around work and productivity. Instead of prioritizing profit above all else, we should seek to create systems that elevate human dignity and fulfillment.